Welcome to my first blog from Italia. In short, it’s amazing! The study is engrossing, the people wonderful, a wine costs just a couple euro.Because of difficultly in previous years of the workshop, we aren’t allowed to take many pictures during the workshop, so instead of lots of mask process photos, you’ll enjoy shots of everyday life, gorgeous scenery, and lovely people. I’m sharing a flat for the month with another student from New York, and across the hall are wonderful artists from Firenze and Toronto. There are also more students from Italy, Spain, Mexico and the US.
<INTERPOLATION> Why do cities names changes in different languages? As in, why do we call Firenze “Florence”? It’s a proper name, not a random vocabulary word. Or why do we call Venezia, “Venice”?or Deutschland ,”Germany”? or Nippon “Japan”? I can imagine changing the spelling in your language to make the same sounds, but actually changing the name? It makes more sense to me to call places what they call themselves, but that’s not how languages and culture work apparently. Or is it? After briefly searching the internet, the reason for difference between endonyms (what you call yourself) and exonyms (what others call you) often stem from the evolution of language itself. Firenze is the Italian derivation of the Latin Florentia, but Florence was the English derivation, and Florenz the German. So maybe we did try the spelling trick way back when, but the world changed and language didn’t. Still, why can’t we be on the same page about this? </INTERPOLATION>
As I said, the work is interesting and challenging. There is often an interpreter, and when there is not, many of the students are multilingual—so the ideas aren’t too difficult to grasp. You can really see and feel the inheritance of trained sculptors in this work. It’s not just actors who make masks—it’s artists who bring their knowledge of materials, sculpting tools and processes and strong visual arts skills and concepts to the work of theatrical mask.
We have been doing studies in preparation for making of the leather mask. The traditional forms didn’t use paint to help augment the shaping of light and form. Instead, they rely on the sculpting of panes in the mask to give a sense of volume and life to the performance object.
I find it really interesting to consider this idea. The planes reflect light. And the abstraction of the forms of a face into simpler planes also helps us project our own experience on to the mask. Puppets can work in much the same way. In Understanding Comics, the artist Scott McCloud noted that as a face is rendered in increasingly specific detail, the easier it is to regard that face as something outside of ourselves. But as a face is simplified in its depiction, the easier it is for the viewer to regard it with a feeling of identification… it becomes more of an Everyperson.
So with these simplified planes, perhaps it becomes more possible for the actor and the audience, together, bring the object to life.
Christo’s Floating Piers at Lago d’Iseo— a mask of space?